This image is from the book "Prezzario" (tr.Price List) published by Kurumuny Editors, 2010
ISBN 978-88-95161-51-8
English translation:
Price List of a famous house of pleasure
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Discounts for young soldiers only
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Regular appointment: 1,30 Lira
Double appointment:
2,50 Lira
15 minutes:
3,05 Lira
half an Hour:
4,50 Lira
One hour: 7 Lira
Two hours: 10 lira
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The home offers
free soaps and towels!
In Italy, social healthcare is free for most of it, such as for general hospitals following emergencies and for surgeries. Exceptions are specific consultations, blood tests and examinations that your doctor will prescribe to you for specific check-ups. In these cases, the Italian government charges part of the costs based on the patients' income and this contribution is called the English word "ticket". We call these fee contributions "tickets".
Brothels were legal in Italy and under the supervision of the Italian government from February 1860 (based on a decree by Camillo Benso Count of Cavour on the year before) to September1958 after about a decade of fights against legal prostitution by Senator Lina Merlin, the first woman to seat in the government of the Italian Republic.
In order to receive your medical assistance in the Italian healthcare system, tickets must be paid in advance. The same thing happened in most of the brothels in Italy, especially in the major cities such as Rome, Milan, Genoa or Naples - payment was in advance - while in smaller towns you could decide about the sessions you were interested in with the prostitutes in their rooms. Prostitutes would give their clients their 'tickets' or 'tokens' accordingly, which had to be paid upon exit to the "Maîtresse", a French word for the brothel's manager.
Philippe IV Le Bel |
Fresco from a famous wolves' den in Pompeii. Frescoes were probably a way to advertise the specialities on offer. |
Brothels in Ancient Rome were called "Lupanari" (tr. "she-wolves' den/lair"), for the people in Ancient Rome "she-wolves" was a common name for prostitutes. 'She-wolf' is nowadays a very seducing woman's name in expressions such as: "che lupa!" (tr. "what a she-wolf", "what a sex-bomb").
The French word's usage for brothels' actants is not by accident. Brothels under the supervision of the government were invented in France towards the end of the 18th century. Accordingly, they were first abolished in France in 1946 following an abolitionist movement that spread through Great Britain, Germany, the United States, Canada and other countries.
In the Renaissance period in Italy prostitution took its highest peak. In Rome, there were supposed to be about seven thousand harlots. At that time prostitutes were normally called "puttana" (tr. whores"). In the Renaissance period it is interesting to know that a high percentage of the prostitutes were "cortigiana" (tr."courtesans"): educated to art, literature, music, politics sometimes painters and musicians themselves.
Courtesans were endowed with beauty and talents, models for artists and scholars, lovers of important artists and cardinals; they paid their taxes like in ancient Rome and made fortunes out of their art. This lasted until the Counter-reformation (also known as Catholic reformation) in the second half of the 16th century put restrictions to prostitutes because of their becoming too rich.
Titian, Venus of Urbino, 1538: it was originally a painting for a wedding chest for educational purposes. |
Renaissance traditions and mores take inspiration from the classical ages, this is also the case of the Renaissance courtesans who originated in Ancient Greece, where they were called "Etera".
I would just stay for a moment on the concept that to me everything deprived of art, love and passion sends messages of death. In this case, the word "prostitution" itself expresses the involution of sacred sessions involving the art of seduction, which by choice can be performed for one man for a lifetime (Titian's painting) or for more men for a shorter time each (Manet's painting). It depends on the different personalities and with role-playing that is very intimate and cannot be subject to the judgement of the Church, of institutions or other groups of people with the aim of destroying something that has an important historical background.
Sacred or profane, what matters is the way we do things,. We may be virtuous in the most delicate life's fields! |
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FRIENDS OF CAMA
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