Rue as One of the Magical Herbs

Learning Something New Today
& Promoting Original Attitudes

Herbs were at one time an open-air pharmacy and nine of the uncountable herbs available in nature were considered miraculous in Italy because of their specific special powers. One of these herbs was the rue, this is why in our local tradition you may find it as one of the nine herbs of the magical bouquets for the Solstice Night celebrated in Italy as the Eve of St.John's Feast Day.

The symbol of a modern pharmacy store

By taking part in the workshop last June 23rd learning the traditions of St.John's Feast Day, I added more information to my knowledge about the plant of the rue.
First of all, let's start with the original description in Latin " Ruta Graveolens": "graveolens" is an adjective that means "smelly", therefore the plant does not have a pleasant fragrance, secondly to this, the plant of the rue may cause a rush to any skins, it is recommended to use gloves when picking it up, thirdly it is not possible to use rue in large quantities mixed with food, it may be poisonous...apparently one exception is its usage in distilled alcoholic beverages such as the excellent "grappa" out of rue leaves and sprigs, whose origins can be traced back to the first century AD (drink moderately). "Grappa" works perfectly as "The Taming of the Rue", if we wish to use a similar terminology used by Shakespeare for his comedy: "The Taming of the Shrew" (1593) whose plot takes place in Northern Italy, where "grappa" is produced.

The plant of the rue is where
the name of the town of Deruta
comes from. The original name in Latin is
"Ruta Graveolens" (De-ruta=tr.made of rue?
provided of rue? out of rue?
under the protection of the rue?)

The plant of the rue on
top of the crest of Deruta
(detail of a Deruta coat of arms
ceramics plaque)

The question is: why would such a plant be magical when the rue itself has such a bad approach to people (rush, poison, bad scent)? We may think now of what the belief about this plant was: its strong exorcistic power in keeping evil, illness, and fears away! The rue is in the shape of St.Andrew's cross which gives it a divine connotation (the yellow flowers are made of four petals facing each other and diagonal to a square's corners) and what keeps the devil away according to our tradition? The cross and...garlic! Indeed I learned that until about fifty years ago in Italy a remedy made of garlic with a small quantity of rue was given to children to deprive them of eligible worms from their bodies. Additionally, the rue was believed to keep fears away, therefore people carried this plant with them in a container on their chest or in a small pouch to their belt. Last but not least in the Renaissance the plant was considered as anti-pestiferous. This plant must be really powerful!

Example of a botanical garden, from wild nature to
selected growing of medicinal herbs.

Going back to the original natural pharmacy, the nine magical and miraculous herbs are listed as follows:

1. Alloro (tr.Laurel)
2. Artemisia (tr.Warmwood)
3. Elicriso (tr.Helichrysum)
4. Iperico (tr.St.John's Wort) 
5. Lavanda (tr.Lavender)
6. Menta (tr.Mint)
7. Rosmarino (tr.Rosemary)
8. Ruta (tr.Rue)
9. Verbena (tr.Vervain)

Each plant has different powers and usage in cooking and providing natural daily or long terms remedies within a world of pagan and religious traditions which embrace us with lots of love.

Compared to such an enchanting world of times past, of which we give here only a little example, modern pharmacies look like aseptic laboratories. Here chemical remedies are deprived of hope, dream, peace, traditions, on the contrary, we know that our immune system likes to be happy to fight any illness. Of course, the evolution of science in the pharmaceutical field has been very important regarding the efficiency of the products to defeat severe attacks from viruses and bacteria and provide us a longer life. As we know in the field of professional medicine and modern conventional rules the fact of adding emotions, feelings or some history might seem inappropriate, professionals might lose their authority, therefore pharmacists cannot change their attitude towards their clients, apart from rare exceptions, it is up to us to add value to our events in life, mythology and traditions will cheer us up!

Cover of the book:
"Oculists charged Polyphemus half the price"
by Dr. Augusto Petristo, the pharmacist.
As Dr. Peltristo writes in his introduction:
"Il sorriso è la migliore medicina"
(tr."Laughter makes good medicine".

In my life, I have met a couple of original pharmacists in Umbria: one is located on the way from Perugia to Marsciano and he is the only one who gave discounts on his products before the recent revolution of discounts came in, the second is Dr. Augusto Peltristo from Piegaro, Italy who has recently published a book with all the funny answers and gags he entertains his clients with. Dr. Augusto Peltristo is really funny and everything he writes comes from real-life in his pharmacy. Most answers are play-on-words in the Italian language, I do not know if it will make sense to someone who does not speak Italian. It is the concept that is quite interesting, the closeness of a sensitive pharmacist to his clients. The name of the book is: "Polifemo dall'oculista pagava la metà" (tr.Oculists charged Polyphemus half the price) with the contribution of Dr. Loris Ricci. There is a reference to mythology in the title of the book, which I really appreciate and tells me a lot about the attitude of Dr. Augusto Peltristo, who reminds me in the introduction to the book: "laughter is the best medicine". In the book, there is a gag about Deruta. Let me try translating and explaining it to you:

Doctor Peltristo: "..allora signora ha capito?"   (tr. Did you understand what I said, Madam?)
Client: "..sa Dottore sono un po' di coccio.." (tr. I am sorry, you know I am a little dunce/thick...)
Doctor Peltristo: "..ma che viene da Deruta?!" (tr. I guess you are from Deruta?!)

"Essere di coccio" is an expression that translates in English the metaphor: "to be as thick as two short planks", "coccio" literally translates "ceramics" in colloquial Italian, if you knock on ceramics with your closed fist you will hear a muffled sound, which is comparable to the idea of something empty and not responding. Ceramics means Deruta, which is the symbol of ceramics in Umbria, this is where the reference comes from. About any further reference to the quality of the people of Deruta I would say "no comment", I want to think it is restricted to the ceramics themselves, Deruta is where I come from and I can only say nice things about Derutese. I have no idea if you may enjoy the above gag, we are used to it in Deruta, it is part of our tradition!

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If you wish to receive the book please contact me at friendsofcama@gmail.com, I will be happy to send a copy of the book anywhere in the world.
"Polifemo dall'oculista pagava la metà": 10 euros + shipping costs+Paypal fee, if you pay through Paypal. Payment in advance. Revenues from the sale of the book go to the Hospital of Perugia. I bought my copy today!

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Original Posts by Roberta Niccacci -

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Solstice Traditions in Italy

The Eve of St.John's Day: 

A process of purification of soul, mind and body through the simplicity of our ancient cultures. It is a social event! 

This handmade puppet is called "streghetta"
(tr.little witch). You add a scroll where you write down
your fears and fire the witch at the end of the day 
in a collective bonfire. Your fears will disappear! 

On the eve of St.John's Feast Day, June 23rd 2012, I took part in a workshop reviving ancient Italian traditions. I learned many interesting new things that I would like to share with you today. 

1. the making of a which (I call it "witch-ina"=streghetta in Italian, little witch) which is related to the purification of our soul by exorcizing our fears; 

2. the making of little bouquets of magic herbs (tr."mazzolini") out of nine selected herbs that are considered as miraculous and related to the purification of our mind;    

3. the making of "perfumed water" (tr."acqua odorosa") which is related to the purification of our body. This water makes an excellent tonic, refreshing water!

St.John's wort, "Hypericum Perforatum"
is the original name in Latin. 

This is the first step to make a witchina

The "witchina" was the first thing I made. I selected the color of the dress from several beautiful rainbow colors. I used two sticks, two strings, a piece of cotton and a small pink piece of fabric for the head. At the end of the day, I participated in the dances hand in hand around a bonfire. People were launching their witches into the fire. The wind was adding magic to the experience. Familiar pieces of music from Renaissance times were playing in the background and were very meaningful to me. I wanted to think that I got over all my fears. Therefore I did not fire my witchina. I had given it away as a gift instead of wishing to meet the person I gave it to that day. I think she is a wonderful person. She said she would keep the puppet as a memory.

Laurel's leaves: "Laurus nobilis" in Latin

After making my witchina I moved to a different table where they were making "magic bouquets" for the rest of the participants in the event. These magic bouquets were composed of five out of nine magic herbs: wild mint, laurel, lavender, St.John's wort and rosemary. All in even numbers except two leaves of laurel. I received the instructions to place this bouquet under my pillow during that night by expressing a wish. The wish would come true and I would sleep like in paradise. I slept like in paradise...I added some magic to the instructions by transferring my bouquet under the pillow of my fiancé to enjoy it upon his return from work early in the morning. I said to him to express his wish. At the end of his sleep, he said he felt relaxed and it was great we could share the same experience.

Lavender's name in Latin is
"Lavandula Officinalis"

Rosemary "Rosmarinus Officinalis": the herb
of the memory.

I came home from the workshop right before midnight with my lidded container of perfumed water out of the one hundred herbs. This was the third thing I chose to do in the workshop. I had participated in picking some of the herbs during a walk we took with herbs experts. They said to me that St.John the Baptist would pass and bless my perfumed water at midnight. So I was happy to be home right on time. 

I took off the lid of my small container of perfumed water and placed the perfumed water outside the window and waited...midnight arrived a few minutes later and I knew that St.John had passed under the windows and blessed my water. I was so happy! In the morning I filtered the water, took some cotton and passed this water on my body for the first time in my life. It was the most refreshing water I had ever tried. I did the same to my fiancé who was hesitating at first and then enjoyed it very much! 

Mint equals "Mentha" in Latin 

And as the line goes "everybody likes dreaming". This experience made me feel part of a magic world of peace, happiness and health. Dreaming is our life's poetry: reviving our ancestors' traditions makes us feel immortal. We can think of our future with a different attitude. We feel we are not alone: past, present and future gather together in a magic circle of rebirth.

If you wish to share traditions about solstice celebrations coming from different cultures, you are welcome to add your comments to this post. Poetry goes beyond the limits of languages, we can all share the same poetry worldwide. Thank you for sharing! 

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Sacred Fire, Creativity and the Bonfire of Vanity

Dante Alighieri "The Supreme Poet" meets his love, Beatrice Portinari (in the foreground), in front of the Church of

Santa Margherita de' Cerchi, accompanied by her mother, Cilia de' Caponsacchi and by her friend, Monna Tessa. The painting is hanging on the left wall of the church located in downtown Florence.  This church is also known as "Dante's Church"  (photo by: Roberta Niccacci). 

"Dante" (short for "Dante Alighieri") is known as
the father of the Italian language, "The Poet" who gave the
the final touch to our language in its evolution from Roman
Latin to Italian. 

I thought of our most important poet of all times, our "Greatest Bard of All", "The Poet", the Father of the Italian Language, Dante Alighieri (Florence, 1265 AD - Ravenna, 1321 AD) when I was exploring ways to describe the importance of the "Sacred Fire", "Fire", "Divine Fire" within the celebrations of the Summer Solstice in Italy. On June 23rd and June 24th "Fire" is celebrated in Italy as much as "Water" with different traditions according to the areas and mostly with bonfires.  An interesting aspect of sacred fire is its miraculous sparkle that turns our passions on and makes everything we do into magic expressions of life. 

Additionally one of the latest interpretations of the "Divine Comedy", which is the most important epic poem written by Dante Alighieri, is that the book is a description of the creation process, which is perfectly tuned with the theme of the sparkle of sacred fire: creations, innovations, inventions are not easy matters especially if our natural gifts are not fulfilling enough, still going through lots of struggling, turmoils, hard times as in Hell (tr. "Inferno), then resting and posing in a sort of limbo known as Purgatory (tr. "Purgatorio") and finally enjoying success as if in Paradise (tr. "Paradiso"). Indeed the "Divine Comedy" is divided into three parts called "cantiche" (tr.canticas): Hell, Purgatory and Paradise.  

Dante's "Inferno" (tr "Hell") is in the shape of a funnel, starting
with a large hole in the ground, divided into circles of condemned people
according to their sins. 

Lines from the Divine Comedy are written on marble plaques all over the walls of the narrow streets downtown Florence, Dante's rhyming, selection of words and metaphors are uncomparable and impossible to translate in any language including current Italian, we would spoil its reading and our perception of beauty because the "Divine Comedy" is considered as "The Book of Beauty". Florentines are very proud of Dante's artistry. 


In the Summer Solstice traditions the "divine fire" is expressed by bonfires, "falò" is the Italian translation. "Falò" is such a beautiful word! It reminds me of the title of a beautiful book called "La luna e i falò" (tr. "The Moon and the Bonfire") by Italian writer Cesare Pavese (1908-1950), one of the most wonderful classics of Italian literature. 

The Moon and the Bonfire by great Italian
writer and translator Cesare Pavese,
one of my favorite books

Fire makes me think of Hell (tr.Inferno), where temperatures are so high that they are not bearable by our body, on the contrary, the word "Falò" ("Bonfire") is so sweet and delicate that to me it has nothing to do with the fire itself and with hell. Nevertheless, the word "Falò" was also used for deplorable historical events that took place in Florence in the Renaissance among which the most famous one is the "Bonfire of Vanities" (Feb. 7th, 1497, on Mardi Gras day) by Dominican friar Girolamo Savonarola who induced the citizens of Florence to burn hundreds of their belongings that were expressions of vice and bad habits such as cosmetics, gowns, mirrors, books and works of art, among which paintings by Botticelli!

In my new life, nothing such as "sin" exists to me, I am in favor of deleting this word from our dictionaries, and as a consequence the word "guilt", these are the two words to be erased, if we did that the world would be a better place to live in, it would be our Paradise on Earth.


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A selection of quotes from Dante's Divine Comedy:

• Non ragioniam di lor, ma guarda e passa. (tr."let's not talk about them, just look and go ahead" is used to recommend not to care about what people say but keep going);
• Amor, ch'a nullo amato amar perdona (tr. "love sealed by marriage does not permit to have other lovers")
  
• Godi, Fiorenza, poi che se' sì grande che per mare e per terra batti l'ali, e per lo 'nferno tuo nome si spande! (tr. "be proud, dear Florence, you are so great that by seas and lands you are successful and you are famous in hell as well!");
• Fatti non foste a viver come bruti, ma per seguir virtute e canoscenza.(tr."you were not born to be crude but to follow virtues and knowledge");
• Ed elli avea del cul fatto trombetta (tr. and...his back had turned into a trumpet) !!!

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Curiosity

The etymology of the Italian word "falò" comes from Greek (PHALOS, PHALAROS) which means "bright", "shining", "sunny", "beaming" related to the idea of a flambeau, partying, gaudy also common to romanesque languages.
The etymology of the American word "bonfire" comes from Middle English banefire (late 15th century) and it means "a fire in which bones were fired", it is a Renaissance neologism first used in the 1550s.

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Solstice Celebrations and Heavenly Places (Part II)

( "Lily...xxoo" photo by: Stanette Marie Rose, founder of "Investor Advocacy")

Fragrant Water: Flowers as the Expression of Life and Eternal Love

Daisies are among the ingredients of Fragrant Water
(photo by: Lisa B.M. proud mother and wife)

Colleen Simpson, the owner of "L'Antica Vetreria", who is very appreciative of local Italian traditions, also contributing to reviving the village of Piegaro by having her guests participate in the yearly celebrations, commented my original post about St. John's feast Day with these words: "One of the treasures of summer celebrations in Umbria is the exquisite way the Solstice and St. John's Feast Day are woven together to create such an atmosphere of beauty. Gathering flowers in the fields to create fragrant water is a blessing for the entire family! [...]"

Colleen's enthusiasm has encouraged me to write more about the subject of flowers, especially pointing out the interweaving fine thread of sacred and profane, ancient mythology, and traditional beliefs that were in use in our families in Italy. The beautiful blending of sacred and profane applies to the flowers likewise creating here an atmosphere of reverie and eternity.

In mythology flowers have always been considered as the symbol of life, what they call in Latin "Imago Vitae" (tr. image, imitation, depiction of life), and the Fragrant Water, in particular, is a tribute to life as a consequence of the marriage between the Sun (divine fire) and the Moon (water), where masculine and feminine marry and give birth to live in a new seasonal cycle. 

Flowers meanings have mythological origins

In June flowers and herbs are at their highest peak and their active ingredients turn them into powerful healing elements for the body and the soul, if we think of flowers as emblems of eternal and heavenly love, which have been celebrated by Greek mythology and as a consequence in use for weddings, christenings and other important celebrations of life events.

As an example, this is the story of Sunflower, "Girasole" in Italian, which literally means "turning with the sun".

...Sunflower was originally a young lady named Clytia who fell in love with Apollo, the God of Sun. Apollo refused her and she kept  staring at him riding on his cart throughout the sky. Consumed by grief, Clytia transformed herself into a flower: the Sunflower...

Isn't life beautiful and fascinating if we look at this flower with an added perspective that goes beyond our visual ability and our depth of feelings in appreciating beauty and nature? How would you feel if you think that this beautiful and strong flower follows continuously the journey of the sun from east to west, that this flower is a young lady called Clytia whose heart is broken, that she is so tough that she does not desist despite the challenge of the sunbeams, that at the end of the day and upon refusal of Apollo, Clytia lets her petals down to raise them again the following day upon renewed hope? To me this is something very fascinating, a story that enriches my life, adding poetry to my day and making my heart sing because it is all about eternal love.

Gaetano Previati, Il carro del sole (tr.The sun cart), (1907), canvas, 127x185 cm. 
(Credit: Chamber of Commerce, Arts & Crafts, Milan, Italy)

This is not a sponsored post, the mention to companies is free and the tribute to one of the proud mothers and wives I know is in memory of my ancestors, strong mothers and wives for whom working for their family was a valuable and cherished mission as it is now for many women. The three wonderful ladies I mentioned are all my friends, there is love in what they do!

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Solstice Celebrations and Heavenly Places

(Photo credit: Kelly R.F., "Butterfly House Shot")

Between sacred and profane the eternal story of our beautiful traditions in Italy 

The night beween June 23rd and June 24th is very well known to our ancestors for one of the most important celebrations of the year: the wedding of the Sun (fire) with the Moon (water) captured by the summer solstice when the sun reaches his maximum positive inclination entering the constellation of the sign of Cancer, symbol of water and dominated by the moon. The month of June is a blast of flowers and fruits, a beautiful expression of this magic marriage.

In Italy the original pagan solemnity of the Summer Solstice has been translated by Christianity into St. John's Feast Day:  fire and water are the elements with which Saint John the Baptist practiced his christenings, this is why in our countryside this midsummer night is called "La notte di San Giovanni" (tr.St. John's Night).

Holiday dress of a little girl
 in the 1800s

Despite the fact that Saint John the Baptist is a very important Saint for the Christianity - he is the only Saint besides the Virgin Mary and Jesus Christ being celebrated on the day of their birth, while the Catholic Church celebrates the rest of the Saints upon the day of their bodily death, which is called as a matter of fact in Latin "Dies Natalis" (tr."the day of birth") because the belief is that we are born to true life after death only - I want to think that there are beautiful social actions that make us eternal, also known as rituals, indeed remembering  the ritual traditions of our ancestors is something that highly cherishes my heart.

As an example this is what my great-grand mother Diamante Niccacci (1883-1970) would do for St. John's Day as a very simple ritual that she would do as a little girl under the supervision of her mother and later on for her family:

• June 23rd: pick up all sorts of flowers ("fiorellini" tr.little flowers, we use diminutives a lot in Italian, they give us the sense of tenderness, thinking of a little girl in this case) in pristine places; 
• deep the flowers into a basin filled with fresh, cold water; 
• place the basin with flowers outside her sleeping room window all night;  
• filter the water early in the morning of June 24th;
• wash eyes and face with this water called "Acqua Odorosa" (tr."fragrant water") which was supposed to be purifing her body, heal her eyes and when it was time to get married, bless her to fertility. It was considered as a miraculous water!

Simple dress of a little
girl in the 1800s

Her mother in turn would prepare additional scented water for the rest of the family in separate bowls by following the same steps as above. Because of her knowledge of plants and herbs she could prepare a more elaborate water, this is why this scented water is also known as "Acqua delle Cento Erbe" (tr."one hundred herbs water"), mothers could pick up up to one hundred different flowers and herbs. The ritual of the scented water was extended to the whole family and everybody participated with great piety and excitement. 

If you wish to do the scented water for the Day of Saint John, these are the main flowers and herbs to use: 

Rose petals, lavender leaves and flowers, violets, hypericum flowers (St. John's Wort), hawthorn, sage, marjoram, rosemary, garlic, camomile, onion,  wormwood, rue (the lucky plant of Deruta!), strawberry  tree (arbutus unedo, a magic fruit for the Romans), blackcurrant, walnut leaves, fennel, thyme, laurel, geranium, wild mint, daisies and all your favorite flowers and herbs.

Do not forget to leave your bowl of water outside the window or it will not work...Saint John is supposed to scroll in the streets all night blessing basins of fragrant water!

The ritual of the fragrant water was part of several other traditions which go under the name of "Lustral Ceremonies", solstice auspicious celebrations which involved fire and water, ancestral marriages of sacred and profane on their turn, wishing health, love, prosperity and wealth to the family and especially dedicated to young girls and brides to be.

...to be continued...

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If you are in Umbria and you are a Friends of Cama member, I will be happy to send you the list of my favorite places where the tradition of scented water is being celebrated this year. For inquiries write to friendsofcama@gmail.com 

A traditional basin of  scented water from the countryside in Umbria.
(photo credit: Banca del Tempo)

HOME SWEET HOME

The word "sweet" translates in Italian with "dolce" as an adjective
and a noun, which means "dessert" and "cake": "dolce della sposa"
means "wedding cake". 

WONDERFUL BREAKING NEWS FOR CAMA DERUTA!

The coincidence of the number of letters in one of the most popular English sayings such as "Home Sweet Home" with its Italian translation "Casa Dolce Casa" (and reverse) is just striking: a total of thirteen letters and 13 is the luckiest number in Italy with the exact number of letters in the same words in both languages: 4+5+4!
 
Maybe the reason for 13 being a lucky number is that at one time the most popular state lottery in Italy was named "Totocalcio" where the goal was to guess 13 soccer results. Therefore there was the exclamation that still goes around in Italy: "I have scored thirteen!" which means that you had great success in your private life, in your social life, in a small or big wish and so on beyond winning a sum of pecuniary disposables.

Additionally, the word "sweet" in Italian is both an adjective (tr."dolce") as it is used in this expression and a noun (tr. "dolce") which means "dessert" and "cake". This is the reason why the word "HOME" makes me think now of a big PARTY CAKE to celebrate with!

A ceramics wedding plate with noble weds and their
crests on each side (credit: Ceramics Museum of Deruta)

In my case it is not a home in general, it is about the home of my ancestors for generations, it is my family home!

Therefore based on the most recent evolution of the story of Cama and with reference to this saying, to the number 13 and to the party cake, I think of myself as a lottery winner. Why? Perché? Because after dreaming, searching, asking, offering, stimulating, making projects of merging into other workshops in Deruta, which I have filed as my unshared dreams (one of the most difficult things to do in life is sharing someone else's dreams which at the end is one of the most rewarding actions in life), my parents decided to resume their artistry in ceramics in the small warehouse next to our family home.

What a great opportunity is disclosing to them, in the building that was intended to be the retail store of Cama Deruta when at the end of the 1960s the E-45 was built and the original project was contemplating a much larger exit for "Deruta Centro" (tr. "downtown Deruta"), compared to what it is now with its low underpass and the small roundabout!

As a consequence of the changes to the original project of the "superstrada" (Tr.motorway), this building was left unfinished and the retail store was never opened. One more reason to give this place its moment of glory! My parents will be happy to welcome the Friends of Cama visiting Deruta as their first stop, if they wish they can leave their dogs in the small garden behind the warehouse with our dogs, little by little we can arrange something nice together (a kitchen is also available besides a large lady's room, which is most welcome after a long trip), as if you were home!

The Canticle of The Creatures of Saint Francis of Assisi on a trompe-l'oeil ceramics
plaque on the back of one of the gratitude aedicules of Deruta
"He who works with his hands is a laborer. He who works with his hands
and his head is a craftsman. He who works with his hands and his head
and his heart is an artist" - Saint Francis of Assisi

So yesterday was just a great day, the first step to the dream of resuming the art, my mother and I we ordered for her a small kiln which we are planning to use for special occasions for beautiful unique ceramics pieces. The kiln will be custom made and will be ready in about fifteen days, in the meantime, we are getting ready to arrange the welcoming area of this unveiling space. This is what I wanted to share with you today as an update to the happy ending story of Cama Deruta. I am so happy today, I would like to embrace the world!

By the way, what shall we call this special space? Ideas are welcome, thank you very much in advance. And thank you for believing in art, beauty and values as much as we do, I am very grateful and glad to stroll with you arm in arm, our languages match perfectly on this saying, you are most welcome to our home!

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"Andare a braccetto" (tr. hand in hand, arm in arm) is an expression in Italian which means "to get along", "to be on the same page", "to share the same vision" also used for culinary expressions when two ingredients match perfectly.

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RUE: THE HEALING HERB OF DERUTA

Memories of Deruta and Good Luck 
symbols 

The herb of the Rue still grows on the city walls of Deruta and has given the name to the town, according to a disregarded theory. 

Renaissance symbols in contemporary times
found in the hot spot of Piegaro, Italy: "Bar Fortuna",
Fortune Coffee shop.  

I thought of Deruta this morning at  "Bar Fortuna", the hot spot of Piegaro, where they serve a "grappa" from Northern Italy made by the distillation of the rue. Rue is a diffused herb of Deruta, whose original name in Latin is  "RUTA GRAVEOLENS", as per the label on the bottle. 

"RUTA GRAVEOLENS" is the original Latin name of the RUE, Grappa is a fragrant beverage that the Venetian glass
makers brought to Piegaro with their glass tradition in the late
13th century. 

I like to think that the name Deruta comes from "Rue", "RUTA" in Latin, "DE-RUTA".  "DE" in Latin is a preposition that can translate many meanings, among which  "as per imitation of". "Imitating" the herb of the rue would express that a town is a healing place, as much as rue was considered an anti-pestiferous herb in Renaissance times. 

Other meanings of "DE" are: from, out of, about. Regarding the origins of the name DERUTA, my question is: why would the rue be on top of the tower of the crest of Deruta if the rue had nothing to do with it? I am asking this question because I keep reading about the origin of the name DERUTA coming from 'destroyed', "disrupted'.  

The ceramic Crest of Deruta (the photo is mine)

Indeed as regards the heraldry, if we analyze the crest of Deruta, we notice three elements representing the town's symbols: 

1. a Tower, symbol of the castle of Deruta;

2. a Griffin, homage of the town of Perugia to Deruta;

3. a plant of Rue on top of the tower. 

The plant is also a symbol of good luck (tr: "Fortuna"). Rue is one of my lucky charms and I have used it as a miniature on this blog's flap. 

the detail of the rue
on top of the tower of
Deruta

The stylized flower of rue
as a lucky charm in the
hands of the Queen of Hearts.

Going back to the "grappa" with rue leaves and sprigs,  it is curious to notice that the glass bottle is plain white, it is the rue that gives it a vibrant green color that is difficult to reproduce in the picture. And which other color is the symbol of good luck besides green? Green!

When I first took the photo the bottle was brand new and sealed. Rue grappa tastes really good. It tingles a little.
As lucky charms are concerned, a theory states that the flower in the hands of the Queen of Hearts is a blooming flower of rue.

My latest discovery is that the word "Rue" "Ruta" comes from Greek and means "liberation", "redemption". Recently I am drawn to this word so much. I just love it! 

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- Original Posts by Roberta Niccacci -

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St. Benedict of Norcia, Saint Patron of Europe
(Norcia, circa 480 A.D. Monastery of Montecassino, circa 547 A.D.)
Click the link to check about hospitality, the Monastery is
located in 03043 Cassino (Frosinone, Lazio)

If the motto of St. Francis of Assisi was "Pax et Bonum" (tr.Peace and Good), the motto of St. Benedict was "Ora et Labora" (tr. Pray and Work). St. Benedict was originally from the town of Norcia, located in the Umbria region as well as Assisi. St. Benedict is the Saint Patron of Europe, he is considered the father of the European civilization and celebrated every year on July 11th.

His revolutionary rule was a way of life between oriental and western Irish Monachism. St. Benedict's notions such as: use of time, respect of each other, team work, cooperation, welcoming, prayer, patience have inspired scholars of management studies in Italy and abroad as St. Benedict is referred as the major entrepreneur of the first Italian multinational company in Europe.

"Work and the Rule"
Benedictine spirituality
as a founding element of
perfect business management.

 "Perfect Management"
A book about perfect  business models
inspired by Saint Benedict of Norcia.

In times of darkness St. Benedict managed to preserve Europe's cultural heritage by studying and copying ancient books in the so called "scriptoria" (tr.writing rooms), which in return were the only heated places in monasteries. But St. Benedict's contribution to Italian and European culture is not restricted to this endeavor only. The Benedictines founded schools, helped artisans, hosted homeless people, offered their knowledge in the field of medicine, they established models for agriculture. 

In this regard, I remember reading this writing in the botanical garden of the benedictine Church of Saint Peter in Perugia: "Si tibi deficiunt medici, medici tibi fiant haec tria: mens laeta, requies, moderata diaeta" (tr. if you do not have doctors available, take these three things as your doctors: a joyful heart, rest and a simple diet).  

Much wisdom comes from ancient traditions and I am praying St. Benedict to help me find the perfect management at Cama's reviving the spirit of Cama's as a workers cooperative in the new millennium. 

Assisi and Norcia are located in the region of Umbria, known as "green heart of Italy", the region of the Umbrians,
a population going back to the second millennium B.C., a land of Saints, beautiful Churches and Monasteries.
(credit for the map goes to "Condé Nast Traveller", May 2012  issue, the red highlights are mine)

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- Original Posts by Roberta Niccacci -

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